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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Alcibiades II by Platonic Imitator: these things, but it was bad for him to know them.' And, obviously, if it
was bad for him to know so many things, he must have been a good-for-
nothing, unless the argument has played us false.
ALCIBIADES: But I do not think that it has, Socrates: at least, if the
argument is fallacious, it would be difficult for me to find another which
I could trust.
SOCRATES: And you are right in thinking so.
ALCIBIADES: Well, that is my opinion.
SOCRATES: But tell me, by Heaven:--you must see now the nature and
greatness of the difficulty in which you, like others, have your part. For
you change about in all directions, and never come to rest anywhere: what
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