Today's Stichomancy for Sidney Poitier

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Songs of Innocence and Experience by William Blake:

'Pipe a song about a Lamb!' So I piped with merry cheer. 'Piper, pipe that song again.' So I piped: he wept to hear.

'Drop thy pipe, thy happy pipe; Sing thy songs of happy cheer!' So I sung the same again, While he wept with joy to hear.

'Piper, sit thee down and write In a book, that all may read.' So he vanished from my sight;

Songs of Innocence and Experience

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Research Magnificent by H. G. Wells:

awake and alertly intent upon their purposes, grazed or sought water, flitting delicately through the moonlight and shadows. The jungle was awakening. Again Benham heard that sound like the belling of a stag. . . .

This was the real life of the jungle, this night life, into which man did not go. Here he was on the verge of a world that for all the stuffed trophies of the sportsman and the specimens of the naturalist is still almost as unknown as if it was upon another planet. What intruders men are, what foreigners in the life of this ancient system!

He looked over his shoulder, and there were the two little tents,

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Anthem by Ayn Rand:

slaves nor masters. And I shall choose only such as please me, and them I shall love and respect, but neither command nor obey. And we shall join our hands when we wish, or walk alone when we so desire. For in the temple of his spirit, each man is alone. Let each man keep his temple untouched and undefiled. Then let him join hands with others if he wishes, but only beyond his holy threshold.

For the word "We" must never be

Anthem

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Lysis by Plato:

essence of it is loyalty, without which it would cease to be friendship.

Another question 9) may be raised, whether friendship can safely exist between young persons of different sexes, not connected by ties of relationship, and without the thought of love or marriage; whether, again, a wife or a husband should have any intimate friend, besides his or her partner in marriage. The answer to this latter question is rather perplexing, and would probably be different in different countries (compare Sympos.). While we do not deny that great good may result from such attachments, for the mind may be drawn out and the character enlarged by them; yet we feel also that they are attended with many dangers, and that this Romance of Heavenly Love requires a strength, a freedom from passion,

Lysis