| The first excerpt represents the past or something you must release, and is drawn from The Gentle Grafter by O. Henry: plain charity; and we haven't got enough to make restitution. So,
we'll look about for something that's about half way between the two.'
"The next day in walking around Floresville we see on a hill a big red
brick building that appears to be disinhabited. The citizens speak up
and tell us that it was begun for a residence several years before by
a mine owner. After running up the house he finds he only had $2.80
left to furnish it with, so he invests that in whiskey and jumps off
the roof on a spot where he now requiescats in pieces.
"As soon as me and Andy saw that building the same idea struck both of
us. We would fix it up with lights and pen wipers and professors, and
put an iron dog and statues of Hercules and Father John on the lawn,
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Prufrock/Other Observations by T. S. Eliot: Who hesitates toward you in the light of the door
Which opens on her like a grin.
You see the border of her dress
Is torn and stained with sand,
And you see the corner of her eye
Twists like a crooked pin."
The memory throws up high and dry
A crowd of twisted things;
A twisted branch upon the beach
Eaten smooth, and polished
As if the world gave up
Prufrock/Other Observations |
The third excerpt represents the future or something you must embrace, and is drawn from Symposium by Plato: whole, unless the half or the whole be also a good. And they will cut off
their own hands and feet and cast them away, if they are evil; for they
love not what is their own, unless perchance there be some one who calls
what belongs to him the good, and what belongs to another the evil. For
there is nothing which men love but the good. Is there anything?'
'Certainly, I should say, that there is nothing.' 'Then,' she said, 'the
simple truth is, that men love the good.' 'Yes,' I said. 'To which must
be added that they love the possession of the good?' 'Yes, that must be
added.' 'And not only the possession, but the everlasting possession of
the good?' 'That must be added too.' 'Then love,' she said, 'may be
described generally as the love of the everlasting possession of the good?'
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