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Today's Stichomancy for Steve Jobs

The first excerpt represents the past or something you must release, and is drawn from Wuthering Heights by Emily Bronte:

over the name scratched on that window-ledge. A monotonous occupation, calculated to set me asleep, like counting, or - '

'What CAN you mean by talking in this way to ME!' thundered Heathcliff with savage vehemence. 'How - how DARE you, under my roof? - God! he's mad to speak so!' And he struck his forehead with rage.

I did not know whether to resent this language or pursue my explanation; but he seemed so powerfully affected that I took pity and proceeded with my dreams; affirming I had never heard the appellation of 'Catherine Linton' before, but reading it often over produced an impression which personified itself when I had no


Wuthering Heights
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Louis Lambert by Honore de Balzac:

meeting a soul. There the sound of my steps brought out an old woman, to whom I gave a letter written to Mademoiselle de Villenoix by Monsieur Lefebvre. In a few minutes this woman returned to bid me enter, and led me to a low room, floored with black-and-white marble; the Venetian shutters were closed, and at the end of the room I dimly saw Louis Lambert.

"Be seated, monsieur," said a gentle voice that went to my heart.

Mademoiselle de Villenoix was at my side before I was aware of her presence, and noiselessly brought me a chair, which at first I would not accept. It was so dark that at first I saw Mademoiselle de Villenoix and Lambert only as two black masses perceived against the


Louis Lambert
The third excerpt represents the future or something you must embrace, and is drawn from Familiar Studies of Men and Books by Robert Louis Stevenson:

hand. So we must always see to it nearly, that we judge by the realities of life and not by the partial terms that represent them in man's speech; and at times of choice, we must leave words upon one side, and act upon those brute convictions, unexpressed and perhaps inexpressible, which cannot be flourished in an argument, but which are truly the sum and fruit of our experience. Words are for communication, not for judgment. This is what every thoughtful man knows for himself, for only fools and silly schoolmasters push definitions over far into the domain of conduct; and the majority of women, not learned in these