| The first excerpt represents the past or something you must release, and is drawn from Eugenie Grandet by Honore de Balzac: long before making any business agreement. When his opponent, after
careful conversation, avowed the secret of his own purposes, confident
that he had secured his listener's assent, Grandet answered: "I can
decide nothing without consulting my wife." His wife, whom he had
reduced to a state of helpless slavery, was a useful screen to him in
business. He went nowhere among friends; he neither gave nor accepted
dinners; he made no stir or noise, seeming to economize in everything,
even movement. He never disturbed or disarranged the things of other
people, out of respect for the rights of property. Nevertheless, in
spite of his soft voice, in spite of his circumspect bearing, the
language and habits of a coarse nature came to the surface, especially
Eugenie Grandet |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Ballads by Robert Louis Stevenson: For Rahero stirred in the country and secretly mined the king.
Nor were the signals wanting of how the leaven wrought,
In the cords of obedience loosed and the tributes grudgingly brought.
And when last to the temple of Oro the boat with the victim sped,
And the priest uncovered the basket and looked on the face of the dead,
Trembling fell upon all at sight of an ominous thing,
For there was the aito (1) dead, and he of the house of the king.
So spake on the beach the mother, matter worthy of note,
And wattled a basket well, and chose a fish from the boat;
And Tamatea the pliable shouldered the basket and went,
And travelled, and sang as he travelled, a lad that was well content.
Ballads |
The third excerpt represents the future or something you must embrace, and is drawn from An Open Letter on Translating by Dr. Martin Luther: And again, you know that there is not a single passage from God
demanding us to call upon either saints or angels to intercede for
us, and that there is no example of such in the Scriptures. One
finds that the beloved angels spoke with the fathers and the
prophets, but that none of them had ever been asked to intercede
for them. Why even Jacob the patriarch did not ask the angel with
whom he wrestled for any intercession. Instead, he only took from
him a blessing. In fact, on finds the very opposite in revelation
as the angel will not allow itself to be worshipped by John. [Rev.
22] So the worship of saints shows itself as nothing but human
nonsense, our own invention separated from the word of God and the
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