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Today's Stichomancy for Yasser Arafat

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Black Arrow by Robert Louis Stevenson:

"I had four blak arrows under my belt, Four for the greefs that I have felt, Four for the nomber of ill menne That have opressid me now and then.

One is gone; one is wele sped; Old Apulyaird is ded.

One is for Maister Bennet Hatch, That burned Grimstone, walls and thatch.

One for Sir Oliver Oates, That cut Sir Harry Shelton's throat.

Sir Daniel, ye shull have the fourt;

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Muse of the Department by Honore de Balzac:

the Revocation of the Edict of Nantes. To encourage this movement in one of the strong-holds of Calvinism, the King gave said Milaud a good appointment in the "Waters and Forests," granted him arms and the title of Sire (or Lord) de la Baudraye, with the fief of the old and genuine La Baudrayes. The descendants of the famous Captain la Baudraye fell, sad to say, into one of the snares laid for heretics by the new decrees, and were hanged--an unworthy deed of the great King's.

Under Louis XV. Milaud de la Baudraye, from being a mere squire, was made Chevalier, and had influence enough to obtain for his son a cornet's commission in the Musketeers. This officer perished at


The Muse of the Department
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Symposium by Plato:

regarded not with the eye of knowledge, but of faith and desire; and they are respectively the source of beauty and the source of good in all other things. And by the steps of a 'ladder reaching to heaven' we pass from images of visible beauty (Greek), and from the hypotheses of the Mathematical sciences, which are not yet based upon the idea of good, through the concrete to the abstract, and, by different paths arriving, behold the vision of the eternal (compare Symp. (Greek) Republic (Greek) also Phaedrus). Under one aspect 'the idea is love'; under another, 'truth.' In both the lover of wisdom is the 'spectator of all time and of all existence.' This is a 'mystery' in which Plato also obscurely intimates the union of the spiritual and fleshly, the interpenetration of

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Rasselas, Prince of Abyssinia by Samuel Johnson:

CHAPTER XXIII - THE PRINCE AND HIS SISTER DIVIDE BETWEEN THEM THE WORK OF OBSERVATION.

RASSELAS returned home full of reflections, doubting how to direct his future steps. Of the way to happiness he found the learned and simple equally ignorant; but as he was yet young, he flattered himself that he had time remaining for more experiments and further inquiries. He communicated to Imlac his observations and his doubts, but was answered by him with new doubts and remarks that gave him no comfort. He therefore discoursed more frequently and freely with his sister, who had yet the same hope with himself, and always assisted him to give some reason why, though he had been