Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's Stichomancy for Celine Dion

The first excerpt represents the past or something you must release, and is drawn from Phantasmagoria and Other Poems by Lewis Carroll:

To let the wind come whistling through - But HERE there'll be a lot to do!" I faintly gasped "Indeed!

"If I 'd been rather later, I'll Be bound," I added, trying (Most unsuccessfully) to smile, "You'd have been busy all this while, Trimming and beautifying?"

"Why, no," said he; "perhaps I should Have stayed another minute - But still no Ghost, that's any good,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from Aesop's Fables by Aesop:

again. Then one of them stooped down to stroke it, but thc Serpent raised its head and put out its fangs and was about to sting the child to death. So the Woodman seized his axe, and with one stroke cut the Serpent in two. "Ah," said he,

"No gratitude from the wicked."

The Bald Man and the Fly

There was once a Bald Man who sat down after work on a hot summer's day. A Fly came up and kept buzzing about his bald pate, and stinging him from time to time. The Man aimed a blow at his little enemy, but acks palm came on his head instead; again the Fly tormented him, but this time the Man was wiser and


Aesop's Fables
The third excerpt represents the future or something you must embrace, and is drawn from Charmides by Plato:

Republic (such is the shifting character of the Platonic philosophy) is given as the definition, not of temperance, but of justice; (5) The impatience which is exhibited by Socrates of any definition of temperance in which an element of science or knowledge is not included; (6) The beginning of metaphysics and logic implied in the two questions: whether there can be a science of science, and whether the knowledge of what you know is the same as the knowledge of what you do not know; and also in the distinction between 'what you know' and 'that you know,' (Greek;) here too is the first conception of an absolute self-determined science (the claims of which, however, are disputed by Socrates, who asks cui bono?) as well as the first suggestion of the difficulty of the abstract and concrete, and