The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Cavalry General by Xenophon: hidden pickets, and so endeavour to decoy the enemy into an ambuscade.
Or he may play the part of trapper with effect by placing a second
exposed outpost in rear of the other; a device which may serve to take
in the unwary foeman quite as well as that before named.
[16] Lit. "makes plain its grounds of terror as of confidence."
Indeed I take it to be the mark of a really prudent general never to
run a risk of his own choosing, except where it is plain to him
beforehand, that he will get the better of his adversary. To play into
the enemy's hands may more fitly be described as treason to one's
fellow-combatants than true manliness. So, too, true generalship
consists in attacking where the enemy is weakest, even if the point be
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Polity of Athenians and Lacedaemonians by Xenophon: goodwill, are worth a great deal more to them than your superior
person's virtue and wisdom, coupled with animosity. What it comes to,
therefore, is that a state founded upon such institutions will not be
the best state;[17] but, given a democracy, these are the right means
to procure its preservation. The People, it must be borne in mind,
does not demand that the city should be well governed and itself a
slave. It desires to be free and to be master.[18] As to bad
legislation it does not concern itself about that.[19] In fact, what
you believe to be bad legislation is the very source of the People's
strength and freedom. But if you seek for good legislation, in the
first place you will see the cleverest members of the community laying
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