| The first excerpt represents the past or something you must release, and is drawn from Seraphita by Honore de Balzac: of numbers, you have adorned it with hieroglyphics scientifically
arranged and painted, and you cry out, 'All is here!'
"Let us pass from pure, unmingled Number to corporate Number. Your
geometry establishes that a straight line is the shortest way from one
point to another, but your astronomy proves that God has proceeded by
curves. Here, then, we find two truths equally proved by the same
science,--one by the testimony of your senses reinforced by the
telescope, the other by the testimony of your mind; and yet the one
contradicts the other. Man, liable to err, affirms one, and the Maker
of the worlds, whom, so far, you have not detected in error,
contradicts it. Who shall decide between rectalinear and curvilinear
Seraphita |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from La Grande Breteche by Honore de Balzac: only a grander stage to become immortal.
" 'No, Josephine,' he said, 'I will not open it. In either event we
should be parted for ever. Listen; I know all the purity of your soul,
I know you lead a saintly life, and would not commit a deadly sin to
save your life.'--At these words Madame de Merret looked at her
husband with a haggard stare.--'See, here is your crucifix,' he went
on. 'Swear to me before God that there is no one in there; I will
believe you--I will never open that door.'
"Madame de Merret took up the crucifix and said, 'I swear it.'
" 'Louder,' said her husband; 'and repeat: "I swear before God that
there is nobody in that closet." ' She repeated the words without
La Grande Breteche |
The third excerpt represents the future or something you must embrace, and is drawn from Reason Discourse by Rene Descartes: a continuous body or a space indefinitely extended in length, breadth, and
height or depth, divisible into divers parts which admit of different
figures and sizes, and of being moved or transposed in all manner of ways
(for all this the geometers suppose to be in the object they contemplate),
I went over some of their simplest demonstrations. And, in the first
place, I observed, that the great certitude which by common consent is
accorded to these demonstrations, is founded solely upon this, that they
are clearly conceived in accordance with the rules I have already laid
down In the next place, I perceived that there was nothing at all in these
demonstrations which could assure me of the existence of their object:
thus, for example, supposing a triangle to be given, I distinctly
Reason Discourse |
