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Today's Stichomancy for Liv Tyler

The first excerpt represents the past or something you must release, and is drawn from The Pupil by Henry James:

resident tutor.

The young man's impression of his prospective pupil, who had come into the room as if to see for himself the moment Pemberton was admitted, was not quite the soft solicitation the visitor had taken for granted. Morgan Moreen was somehow sickly without being "delicate," and that he looked intelligent - it is true Pemberton wouldn't have enjoyed his being stupid - only added to the suggestion that, as with his big mouth and big ears he really couldn't be called pretty, he might too utterly fail to please. Pemberton was modest, was even timid; and the chance that his small scholar might prove cleverer than himself had quite figured, to his

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Red Inn by Honore de Balzac:

the window.

As I am now speaking of localities, this is the place to describe to you the interior arrangements of the inn; for, on an accurate knowledge of the premises depends an understanding of my tale. The public room in which the three persons I have named to you were sitting, had two outer doors. One opened on the main road to Andernach, which skirts the Rhine. In front of the inn was a little wharf, to which the boat hired by the merchant for his journey was moored. The other door opened upon the courtyard of the inn. This courtyard was surrounded by very high walls and was full, for the time being, of cattle and horses, the stables being occupied by human

The third excerpt represents the future or something you must embrace, and is drawn from Lay Morals by Robert Louis Stevenson:

the more serious part of men inclining to think all things RATHER WRONG, the more jovial to suppose them RIGHT ENOUGH FOR PRACTICAL PURPOSES. I will engage my head, they do not find that view in their own hearts; they have taken it up in a dark despair; they are but troubled sleepers talking in their sleep. The soul, or my soul at least, thinks very distinctly upon many points of right and wrong, and often differs flatly with what is held out as the thought of corporate humanity in the code of society or the code of law. Am I to suppose myself a monster? I have only to read books, the Christian Gospels for example, to think myself a monster