The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from An Historical Mystery by Honore de Balzac: fear of the two women. The laws of physiognomy are precise, not only
in their application to character, but also in relation to the
destinies of life. There is such a thing as prophetic physiognomy. If
it were possible (and such a vital statistic would be of value to
society) to obtain exact likenesses of those who perish on the
scaffold, the science of Lavatar and also that of Gall would prove
unmistakably that the heads of all such persons, even those who are
innocent, show prophetic signs. Yes, fate sets its mark on the faces
of those who are doomed to die a violent death of any kind. Now, this
sign, this seal, visible to the eye of an observer, was imprinted on
the expressive face of the man with the rifled carbine. Short and
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Philosophy 4 by Owen Wister: assured him; they were in luck to find him, they explained. "Well, I
guess I'll trust my neck with you," he said to Bertie, the skillful
driver; "'tain't five minutes' risk." The buggy leaned, and its springs
bent as he climbed in, wedging his mature bulk between their slim
shapes. The gelding looked round the shaft at them. "Protestin', are
you?" he said to it. "These light-weight stoodents spile you!" So the
gelding went on, expressing, however, by every line of its body, a sense
of outraged justice. The boys related their difficult search, and
learned that any mention of the name of Diggs would have brought them
straight. "Bill Higgs of the Bird-in-Hand was my father, and my
grandf'ther, and his father; and has been me sence I come back from the
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The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Euthyphro by Plato: will suggest that these enmities arise when the matters of difference are
the just and unjust, good and evil, honourable and dishonourable. Are not
these the points about which men differ, and about which when we are unable
satisfactorily to decide our differences, you and I and all of us quarrel,
when we do quarrel? (Compare Alcib.)
EUTHYPHRO: Yes, Socrates, the nature of the differences about which we
quarrel is such as you describe.
SOCRATES: And the quarrels of the gods, noble Euthyphro, when they occur,
are of a like nature?
EUTHYPHRO: Certainly they are.
SOCRATES: They have differences of opinion, as you say, about good and
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from My Bondage and My Freedom by Frederick Douglass: seldom visited by any of the family--I got a flour barrel up
there, and a chair; and upon the head of that barrel I have
written (or endeavored to write) copying from the bible and the
Methodist hymn book, and other books which had accumulated on my
hands, till late at night, and when all the family were in bed
and asleep. I was supported in my endeavors by renewed advice,
and by holy promises from the good Father Lawson, with whom I
continued to meet, and pray, and read the scriptures. Although
Master Hugh was aware of my going there, I must say, for his
credit, that he never executed his threat to whip me, for having
thus, innocently, employed-my leisure time.
 My Bondage and My Freedom |