| The present is embodied in Hexagram 59 - Huan (Dissolution): There will be progress and success. The king goes to his ancestral temple, and it will be advantageous to cross the great stream. It will be advantageous to be firm and correct. |
| The second line, undivided, shows its subject, amid the dispersion, hurrying to his contrivance for security. All occasion for repentance will disappear. |
| The third line, divided, shows its subject discarding any regard to his own person. There will be no occasion for repentance. |
| The fifth line, undivided, shows its subject amidst the dispersion issuing his great announcements as the perspiration flows from his body. He scatters abroad also the accumulations in the royal granaries. There will be no error. |
| The topmost line, undivided, shows its subject disposing of what may be called its bloody wounds, and going and separating himself from its anxious fears. There will be no error. |
| The situation is changing rapidly, and Yin (the passive feminine force) is gaining ground. |
| The future is embodied in Hexagram 15 - Ch'ien (Modesty): There is progress and success. The superior man, being humble, will have a good issue to his undertakings. |
 | The things most apparent, those above and in front, are embodied by the upper trigram Sun (Wind), which is transforming into K'un (Earth). As part of this process, penetration and following are giving way to docility and receptivity. |
 | The things least apparent, those below and behind, are embodied by the lower trigram K'an (Water), which is transforming into Ken (Mountain). As part of this process, danger and the unknown are giving way to stillness and obstruction. |
