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Today's I Ching for Kelly Hu

Yang (Old)
Yin (Old)
Yin (Old)
Yin (New)
Yin (New)
Yang (Old)
The present is embodied in Hexagram 27 - I (Providing Nourishment): With firm correctness there will be good fortune. We must look at what we are seeking to nourish, and by the exercise of our thoughts seek for the proper aliment.
The first (bottommost) line, undivided, seems to be thus addressed, "You leave your efficacious tortoise, and look at me till your lower jaw hangs down". There will be evil.
The fourth line, divided, shows one looking downwards for the power to nourish. There will be good fortune. Looking with a tiger's downward unwavering glare, and with his desire that impels him to spring after spring, he will fall into no error.
The fifth line, divided, shows one acting contrary to what is regular and proper, but if he abide in firmness, there will be good fortune. He should not, however, try to cross the great stream.
The sixth line, undivided, shows him from whom comes the nourishing. His position is perilous, but there will be good fortune. It will be advantageous to cross the great stream.
The situation is changing rapidly, but neither Yin (the passive feminine force) nor Yang (the active masculine force) is gaining ground.
Yin (New)
Yang (New)
Yang (New)
Yin (New)
Yin (New)
Yin (New)
The future is embodied in Hexagram 45 - Ts'ui (Gathering Together): The king will repair to his ancestral temple. It will be advantageous to meet with the great man. Then there will be progress and success, though the advantage must come through firm correctness. The use of great victims will be conducive to good fortune, and in whatever direction movement is made, it will be advantageous.
The things most apparent, those above and in front, are embodied by the upper trigram Ken (Mountain), which is transforming into Tui (Lake). As part of this process, stillness and obstruction are giving way to joy, pleasure, and attraction.
The things least apparent, those below and behind, are embodied by the lower trigram Chen (Thunder), which is transforming into K'un (Earth). As part of this process, movement, initiative, and action are giving way to docility and receptivity.