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Today's Stichomancy for Adam Sandler

The first excerpt represents the past or something you must release, and is drawn from The Song of Hiawatha by Henry Wadsworth Longfellow:

Then he called aloud to Kwasind, To his friend, the strong man, Kwasind, Saying, "Help me clear this river Of its sunken logs and sand-bars." Straight into the river Kwasind Plunged as if he were an otter, Dived as if he were a beaver, Stood up to his waist in water, To his arm-pits in the river, Swam and scouted in the river, Tugged at sunken logs and branches,

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Letters of Robert Louis Stevenson by Robert Louis Stevenson:

to any form of signature, unless 'your fellow criminal in the eyes of God,' which might disquiet the proprieties.

About your book, I have always said: go on. The drawing of character is a different thing from publishing the details of a private career. No one objects to the first, or should object, if his name be not put upon it; at the other, I draw the line. In a preface, if you chose, you might distinguish; it is, besides, a thing for which you are eminently well equipped, and which you would do with taste and incision. I long to see the book. People like themselves (to explain a little more); no one likes his life, which is a misbegotten issue, and a tale of failure. To see these

The third excerpt represents the future or something you must embrace, and is drawn from God The Invisible King by H. G. Wells:

Anglicans abounds in the evidence of this trouble.

Bishop Colenso of Natal was prosecuted and condemned in 1863 for denying the irascibility of his God and teaching "the Kaffirs of Natal" the dangerous heresy that God is all mercy. "We cannot allow it to be said," the Dean of Cape Town insisted, "that God was not angry and was not appeased by punishment." He was angry "on account of Sin, which is a great evil and a great insult to His Majesty." The case of the Rev. Charles Voysey, which occurred in 1870, was a second assertion of the Church's insistence upon the fierceness of her God. This case is not to be found in the ordinary church histories nor is it even mentioned in the latest edition of the