| The first excerpt represents the past or something you must release, and is drawn from The Death of the Lion by Henry James: irrelevance if Guy Walsingham were a woman.
"Oh yes, a mere pseudonym - rather pretty, isn't it? - and
convenient, you know, for a lady who goes in for the larger
latitude. 'Obsessions, by Miss So-and-so,' would look a little
odd, but men are more naturally indelicate. Have you peeped into
'Obsessions'?" Mr. Morrow continued sociably to our companion.
Paraday, still absent, remote, made no answer, as if he hadn't
heard the question: a form of intercourse that appeared to suit
the cheerful Mr. Morrow as well as any other. Imperturbably bland,
he was a man of resources - he only needed to be on the spot. He
had pocketed the whole poor place while Paraday and I were wool-
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from A Midsummer Night's Dream by William Shakespeare: habit of setting the type and running off a number of copies and
then proofing the printed copy and correcting the type and then
continuing the printing run. The proof run wasn't thrown away but
incorporated into the printed copies. This is just the way it is.
The text I have used was a composite of more than 30 different
First Folio editions' best pages.
If you find any scanning errors, out and out typos, punctuation
errors, or if you disagree with my spelling choices please feel
free to email me those errors. I wish to make this the best
etext possible. My email address for right now are haradda@aol.com
and davidr@inconnect.com. I hope that you enjoy this.
A Midsummer Night's Dream |
The third excerpt represents the future or something you must embrace, and is drawn from Crito by Plato: tale. But if he offends them he will have to learn another sort of lesson.
Will he continue to give lectures in virtue? That would hardly be decent.
And how will his children be the gainers if he takes them into Thessaly,
and deprives them of Athenian citizenship? Or if he leaves them behind,
does he expect that they will be better taken care of by his friends
because he is in Thessaly? Will not true friends care for them equally
whether he is alive or dead?
Finally, they exhort him to think of justice first, and of life and
children afterwards. He may now depart in peace and innocence, a sufferer
and not a doer of evil. But if he breaks agreements, and returns evil for
evil, they will be angry with him while he lives; and their brethren the
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