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Today's Stichomancy for Audrey Hepburn

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Glimpses of the Moon by Edith Wharton:

lodgings. The first time the smiling aide-de-camp had caught his eye over a verbal slip of Mrs. Hicks's, Nick had flushed to the forehead and gone to bed swearing that he would chuck his job the next day.

Two months had passed since then, and he was still the paid secretary. He had contrived to let the aide-de-camp feel that he was too deficient in humour to be worth exchanging glances with; but even this had not restored his self-respect, and on the evening in question, as he looked about the long table, he said to himself for the hundredth time that he would give up his position on the morrow.

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Old Indian Legends by Zitkala-Sa:

the Bladder, the Grasshopper, the Dragon Fly, the Fish, and the Turtle. As they were talking excitedly, waving their fists in violent gestures, a wind came and blew the Ashes away. "Ho!" cried the others, "he could not fight, this one!"

The six went on running to make war more quickly. They descended a deep valley, the Fire going foremost until they came to a river. The Fire said "Hsss--tchu!" and was gone. "Ho!" hooted the others, "he could not fight, this one!"

Therefore the five went on the more quickly to make war. They came to a great wood. While they were going through it, the Bladder was heard to sneer and to say, "He! you should rise above

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Story of an African Farm by Olive Schreiner:

broadest culture, and they have not even the narrowest. The lawyer may see no deeper than his law-books, and the chemist see no further than the windows of his laboratory, and they may do their work well. But the woman who does woman's work needs a many-sided, multiform culture; the heights and depths of human life must not be beyond the reach of her vision; she must have knowledge of men and things in many states, a wide catholicity of sympathy, the strength that springs from knowledge, and the magnanimity which springs from strength. We bear the world, and we make it. The souls of little children are marvellously delicate and tender things, and keep forever the shadow that first falls on them, and that is the mother's or at best a woman's. There was never a great man who had not a great mother--it

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Sophist by Plato:

imaginative than that of the earlier dialogues; and there is more of bitterness, as in the Laws, though traces of a similar temper may also be observed in the description of the 'great brute' in the Republic, and in the contrast of the lawyer and philosopher in the Theaetetus. The following are characteristic passages: 'The ancient philosophers, of whom we may say, without offence, that they went on their way rather regardless of whether we understood them or not;' the picture of the materialists, or earth-born giants, 'who grasped oaks and rocks in their hands,' and who must be improved before they can be reasoned with; and the equally humourous delineation of the friends of ideas, who defend themselves from a fastness in the invisible world; or the comparison of the Sophist to a