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Today's Stichomancy for Bonnie Parker

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Shakespeare's Sonnets by William Shakespeare:

They draw but what they see, know not the heart.

XXV

Let those who are in favour with their stars Of public honour and proud titles boast, Whilst I, whom fortune of such triumph bars Unlook'd for joy in that I honour most. Great princes' favourites their fair leaves spread But as the marigold at the sun's eye, And in themselves their pride lies buried, For at a frown they in their glory die. The painful warrior famoused for fight,

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Ion by Plato:

whom they are possessed, and have plenty of dances and words for that, but take no heed of any other. And you, Ion, when the name of Homer is mentioned have plenty to say, and have nothing to say of others. You ask, 'Why is this?' The answer is that you praise Homer not by art but by divine inspiration.

ION: That is good, Socrates; and yet I doubt whether you will ever have eloquence enough to persuade me that I praise Homer only when I am mad and possessed; and if you could hear me speak of him I am sure you would never think this to be the case.

SOCRATES: I should like very much to hear you, but not until you have answered a question which I have to ask. On what part of Homer do you

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Off on a Comet by Jules Verne:

"Why, they will weigh it with my steelyard, of course. There is no other balance here." And as the Jew spoke, the professor fancied he could detect the faintest of sighs.

"Good, Master Isaac; all the better for you! You will get your seven pounds instead of one!"

"Yes; well, seven, or thereabouts--thereabouts," stammered the Jew with considerable hesitation.

Rosette scanned his countenance narrowly, and was about to probe him with further questions, when Ben Zoof returned. "And what does his Excellency say?" inquired Hakkabut.

"Why, Nehemiah, he says he shan't give you any."

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Lysis by Plato:

And yet, I said, if friendship goes by contraries, the contraries must be friends.

They must.

Then neither like and like nor unlike and unlike are friends.

I suppose not.

And yet there is a further consideration: may not all these notions of friendship be erroneous? but may not that which is neither good nor evil still in some cases be the friend of the good?

How do you mean? he said.

Why really, I said, the truth is that I do not know; but my head is dizzy with thinking of the argument, and therefore I hazard the conjecture, that


Lysis