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Today's Stichomancy for Calista Flockhart

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Of The Nature of Things by Lucretius:

Both bulk of water and the subtle air By no means can retard each thing alike, But give more quick before the heavier weight; But contrariwise the empty void cannot, On any side, at any time, to aught Oppose resistance, but will ever yield, True to its bent of nature. Wherefore all, With equal speed, though equal not in weight, Must rush, borne downward through the still inane. Thus ne'er at all have heavier from above Been swift to strike the lighter, gendering strokes


Of The Nature of Things
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Master of the World by Jules Verne:

across the land, all hope of regaining my liberty would be gone.

True, I might learn where this Master of the World hid himself. I might learn what no one had yet been able to discover, assuming always that he did not dispose of me at one time or another--and what I expected his "disposal" would be, is easily comprehended.

I knew the northeast end of Lake Erie well, having often visited that section of New York State which extends westward from Albany to Buffalo. Three years before, a police mission had led me to explore carefully the shores of the Niagara River, both above and below the. cataract and its Suspension Bridge. I had visited the two principal islands between Buffalo and the little city of Niagara Falls, I had

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Varieties of Religious Experience by William James:

consequences for particulars which that existence may be expected to entail. That no concrete particular of experience should alter its complexion in consequence of a God being there seems to me an incredible proposition, and yet it is the thesis to which (implicitly at any rate) refined supernaturalism seems to cling. It is only with experience en bloc, it says, that the Absolute maintains relations. It condescends to no transactions of detail.

[362] Transcendental idealism, of course, insists that its ideal world makes THIS difference, that facts EXIST. We owe it to the Absolute that we have a world of fact at all. "A world" of

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Life and Adventures of Santa Claus by L. Frank Baum:

so greatly.

So he began at once to make acquaintance with mankind. He walked through the Valley to the plain beyond, and crossed the plain in many directions to reach the abodes of men. These stood singly or in groups of dwellings called villages, and in nearly all the houses, whether big or little, Claus found children.

The youngsters soon came to know his merry, laughing face and the kind glance of his bright eyes; and the parents, while they regarded the young man with some scorn for loving children more than their elders, were content that the girls and boys had found a playfellow who seemed willing to amuse them.


The Life and Adventures of Santa Claus