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Today's Stichomancy for Chow Yun Fat

The first excerpt represents the past or something you must release, and is drawn from Ballads by Robert Louis Stevenson:

And smiled, and rallied, and flattered, and pushed him forward and back. It was "You that sing like a bird, I never have heard you sing," And "The lads when I was a lad were none so feared of a king. And of what account is an hour, when the heart is empty of guile? But come, and sit in the house and laugh with the women awhile; And I will but drop my hook, and behold! the dinner made."

So Tamatea the pliable hung up his fish in the shade On a tree by the side of the way; and Rahero carried him in, Smiling as smiles the fowler when flutters the bird to the gin, And chose him a shining hook, (5) and viewed it with sedulous eye, And breathed and burnished it well on the brawn of his naked thigh,


Ballads
The second excerpt represents the present or the deciding factor of the moment, and is drawn from War of the Worlds by H. G. Wells:

she drove the pony across its head. A waggon locked wheels for a moment and ripped a long splinter from the chaise. In another moment they were caught and swept forward by the stream. My brother, with the cabman's whip marks red across his face and hands, scrambled into the chaise and took the reins from her.

"Point the revolver at the man behind," he said, giving it to her, "if he presses us too hard. No!--point it at his horse."

Then he began to look out for a chance of edging to the right across the road. But once in the stream he seemed to lose volition, to become a part of that dusty rout. They swept


War of the Worlds
The third excerpt represents the future or something you must embrace, and is drawn from The Communist Manifesto by Karl Marx:

property, you are of course forbidden to admit in the case of your own bourgeois form of property.

Abolition of the family! Even the most radical flare up at this infamous proposal of the Communists.

On what foundation is the present family, the bourgeois family, based? On capital, on private gain. In its completely developed form this family exists only among the bourgeoisie. But this state of things finds its complement in the practical absence of the family among the proletarians, and in public prostitution.

The bourgeois family will vanish as a matter of course when its complement vanishes, and both will vanish with the vanishing of


The Communist Manifesto