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Today's Stichomancy for Cindy Crawford

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Whirligigs by O. Henry:

The Justice of the Peace slipped his feet into his shoes, for the sake of dignity, and moved to let them enter.

"We-all," said the woman, in a voice like the wind blowing through pine boughs, "wants a divo'ce." She looked at Ransie to see if he noted any flaw or ambiguity or evasion or partiality or self-partisanship in her state- ment of their business.

"A divo'ce," repeated Ransie, with a solemn Dod. "We-all can't git along together nohow. It's lonesome enough fur to live in the mount'ins when a man and a woman keers fur one another. But when she's a-spittin'

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Othello by William Shakespeare:

Bra. Not I: what are you? Rod. My name is Rodorigo

Bra. The worsser welcome: I haue charg'd thee not to haunt about my doores: In honest plainenesse thou hast heard me say, My Daughter is not for thee. And now in madnesse (Being full of Supper, and distempring draughtes) Vpon malitious knauerie, dost thou come To start my quiet

Rod. Sir, Sir, Sir

Bra. But thou must needs be sure,


Othello
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Myths and Myth-Makers by John Fiske:

Christian churches in a line east and west.

In view of these considerations, the comparison of barbaric myths with each other and with the legends of the Aryan world becomes doubly interesting, as illustrating the similarity in the workings of the untrained intelligence the world over. In our first paper we saw how the moon-spots have been variously explained by Indo-Europeans, as a man with a thorn-bush or as two children bearing a bucket of water on a pole. In Ceylon it is said that as Sakyamuni was one day wandering half starved in the forest, a pious hare met him, and offered itself to him to be slain and cooked for dinner; whereupon the holy Buddha


Myths and Myth-Makers
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Anne of Green Gables by Lucy Maud Montgomery:

That was a dismal morning. Marilla worked fiercely and scrubbed the porch floor and the dairy shelves when she could find nothing else to do. Neither the shelves nor the porch needed it--but Marilla did. Then she went out and raked the yard.

When dinner was ready she went to the stairs and called Anne. A tear-stained face appeared, looking tragically over the banisters.

"Come down to your dinner, Anne."

"I don't want any dinner, Marilla," said Anne, sobbingly. "I couldn't eat anything. My heart is broken. You'll feel remorse of conscience someday, I expect, for breaking it, Marilla, but I forgive you. Remember when the time comes that I forgive you.


Anne of Green Gables