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Today's Stichomancy for Clyde Barrow

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Jolly Corner by Henry James:

couch-fashion, a mantle of soft stuff lined with grey fur that was familiar to his eyes and that one of his hands kept fondly feeling as for its pledge of truth. Mrs. Muldoon's face had gone, but the other, the second he had recognised, hung over him in a way that showed how he was still propped and pillowed. He took it all in, and the more he took it the more it seemed to suffice: he was as much at peace as if he had had food and drink. It was the two women who had found him, on Mrs. Muldoon's having plied, at her usual hour, her latch-key - and on her having above all arrived while Miss Staverton still lingered near the house. She had been turning away, all anxiety, from worrying the vain bell-handle - her

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Odyssey by Homer:

good will. When he got back, his father and mother were rejoiced to see him, and asked him all about it, and how he had hurt himself to get the scar; so he told them how the boar had ripped him when he was out hunting with Autolycus and his sons on Mt. Parnassus.

As soon as Euryclea had got the scarred limb in her hands and had well hold of it, she recognised it and dropped the foot at once. The leg fell into the bath, which rang out and was overturned, so that all the water was spilt on the ground; Euryclea's eyes between her joy and her grief filled with tears, and she could not speak, but she caught Ulysses by the beard and


The Odyssey
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from A Tramp Abroad by Mark Twain:

They seldom desisted early, but continued to run and insist--beside the wagon while they could, and behind it until they lost breath. Then they turned and chased a returning carriage back to their trading-post again. After several hours of this, without any intermission, it becomes almost annoying. I do not know what we should have done without the returning carriages to draw off the pursuit. However, there were plenty of these, loaded with dusty tourists and piled high with luggage. Indeed, from Lucerne to Interlaken we had the spectacle, among other scenery, of an unbroken procession of

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Gorgias by Plato:

as ideal and almost as paradoxical to the common understanding as Plato's conception of happiness. For the greatest happiness of the greatest number may mean also the greatest pain of the individual which will procure the greatest pleasure of the greatest number. Ideas of utility, like those of duty and right, may be pushed to unpleasant consequences. Nor can Plato in the Gorgias be deemed purely self-regarding, considering that Socrates expressly mentions the duty of imparting the truth when discovered to others. Nor must we forget that the side of ethics which regards others is by the ancients merged in politics. Both in Plato and Aristotle, as well as in the Stoics, the social principle, though taking another form, is really far more prominent than in most modern treatises on ethics.