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Today's Stichomancy for David Beckham

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Insidious Dr. Fu-Manchu by Sax Rohmer:

The woman immediately displayed the utmost servility, ushering us into an ill-lighted passage, with every evidence of profound respect. Following this passage, and passing an inner door, from beyond whence proceeded bursts of discordant music, we entered a little room bare of furniture, with coarse matting for mural decorations, and a patternless red carpet on the floor. In a niche burned a common metal lamp.

The negress left us, and close upon her departure entered a very aged man with a long patriarchal beard, who greeted my friend with dignified courtesy. Following a brief conversation, the aged Arab--for such he appeared to be-- drew aside a strip of matting, revealing a dark recess. Placing his finger


The Insidious Dr. Fu-Manchu
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Odyssey by Homer:

and to terrible Charybdis, and to Scylla, that never yet have men avoided scatheless. Next he told how his company slew the kine of Helios, and how Zeus, that thunders on high, smote the swift ship with the flaming bolt, and the good crew perished all together, and he alone escaped from evil fates. And how he came to the isle Ogygia, and to the nymph Calypso, who kept him there in her hollow caves, longing to have him for her lord, and nurtured him and said that she would make him never to know death or age all his days: yet she never won his heart within his breast. Next how with great toil he came to the Phaeacians, who gave him


The Odyssey
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach:

Genesis 41: 28 That is the thing which I spoke unto Pharaoh: what God is about to do He hath shown unto Pharaoh.

Genesis 41: 29 Behold, there come seven years of great plenty throughout all the land of Egypt.

Genesis 41: 30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;

Genesis 41: 31 and the plenty shall not be known in the land by reason of that famine which followeth; for it shall be very grievous.

Genesis 41: 32 And for that the dream was doubled unto Pharaoh twice, it is because the thing is established by God, and God will shortly bring it to pass.

Genesis 41: 33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.

Genesis 41: 34 Let Pharaoh do this, and let him appoint overseers over the land, and take up the fifth part of the land of Egypt in the seven years of plenty.

Genesis 41: 35 And let them gather all the food of these good years that come, and lay up corn under the hand of Pharaoh for food in the cities, and let them keep it.

Genesis 41: 36 And the food shall be for a store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.'

Genesis 41: 37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.

Genesis 41: 38 And Pharaoh said unto his servants: 'Can we find such a one as this, a man in whom the spirit of God is?'


The Tanach
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Gettysburg Address by Abraham Lincoln:

It is altogether fitting and proper that we should do this.

But, in a larger sense, we cannot dedicate. . .we cannot consecrate. . . we cannot hallow this ground. The brave men, living and dead, who struggled here have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember, what we say here, but it can never forget what they did here.

It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us. . .that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion. . .