Today's Stichomancy for David Geffen

through it, awarding apparent good and ill? I know: it is a story of To-Day. The Old Year is on us yet. Poor old Knowles will tell you it is a dark day; bewildered at the inexplicable failure of the cause for which his old blood ran like water that dull morning at Ball's Bluff. He doubts everything in the bitterness of wasted effort; doubts sometimes, even, if the very flag he fights for, be not the symbol of a gigantic selfishness: if the Wrong he calls his enemy, have not caught a certain truth to give it strength. A dark day, he tells you: that the air is filled with the cry of the slave, and of nations going down into darkness, their message untold, their work undone: that now, as

Margret Howth: A Story of To-day

pick out. These he let feed about the premises, and then he said good-humouredly to Ulysses, "Stranger, are the suitors treating you any better now, or are they as insolent as ever?"

"May heaven," answered Ulysses, "requite to them the wickedness with which they deal high-handedly in another man's house without any sense of shame."

Thus did they converse; meanwhile Melanthius the goatherd came up, for he too was bringing in his best goats for the suitors' dinner; and he had two shepherds with him. They tied the goats up under the gatehouse, and then Melanthius began gibing at Ulysses. "Are you still here, stranger," said he, "to pester

The Odyssey

found in the proportion which the night bears to the day, the winter to the summer, thought to experience. There will be so much the more air and sunshine in our thoughts. The callous palms of the laborer are conversant with finer tissues of self-respect and heroism, whose touch thrills the heart, than the languid fingers of idleness. That is mere sentimentality that lies abed by day and thinks itself white, far from the tan and callus of experience.

When we walk, we naturally go to the fields and woods: what would become of us, if we walked only in a garden or a mall? Even some sects of philosophers have felt the necessity of importing the

Walking

Knowledge, always putting the bit under the horse's tail, and not judging itself for that is the world's nature. It can do nothing else.

I would gladly see a papist come forward and translate into German an epistle of St. Paul's or one of the prophets and, in doing so, not make use of Luther's German or translation. Then one might see a fine, beautiful and noteworthy translation into German.

We have seen that bungler from Dresden play master to my New Testament. (I will not mention his name in my books as he has his judge and is already well- known). He does admit that my German is good and sweet and that he could not improve it. Yet, anxious