| The first excerpt represents the past or something you must release, and is drawn from Eryxias by Platonic Imitator: for in some cases the possessors would appear none the richer thereby:
but, as I was saying, some one of them is thought in one place to be money,
and the possessors of it are the wealthy, whereas in some other place it is
not money, and the ownership of it does not confer wealth; just as the
standard of morals varies, and what is honourable to some men is
dishonourable to others. And if we wish to enquire why a house is valuable
to us but not to the Scythians, or why the Carthaginians value leather
which is worthless to us, or the Lacedaemonians find wealth in iron and we
do not, can we not get an answer in some such way as this: Would an
Athenian, who had a thousand talents weight of the stones which lie about
in the Agora and which we do not employ for any purpose, be thought to be
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Pericles by William Shakespeare: iniquity. O, you have heard something of my power, and so stand
aloof for more serious wooing. But I protest to thee, pretty one,
my authority shall not see thee, or else look friendly upon thee.
Come, bring me to some private place: come, come.
MARINA.
If you were born to honour, show it now;
If put upon you, make the judgement good
That thought you worthy of it.
LYSIMACHUS.
How 's this? how 's this? Some more; be sage.
MARINA.
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The third excerpt represents the future or something you must embrace, and is drawn from The Battle of the Books by Jonathan Swift: back regularly to his subject, cannot readily call to mind some
person's name, holdeth his head, complaineth of his memory; the
whole company all this while in suspense; at length, says he, it is
no matter, and so goes on. And, to crown the business, it perhaps
proveth at last a story the company hath heard fifty times before;
or, at best, some insipid adventure of the relater.
Another general fault in conversation is that of those who affect
to talk of themselves. Some, without any ceremony, will run over
the history of their lives; will relate the annals of their
diseases, with the several symptoms and circumstances of them; will
enumerate the hardships and injustice they have suffered in court,
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