| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Faith of Men by Jack London: the flour and molasses were near gone. And further, I felt it my
duty to prove the white man's wisdom and bring sore distress to
Moosu, who had waxed high-stomached, what of the power I had given
him. So that night I went to my meat caches and toiled mightily,
and it was noted next day that all the dogs of the village were
lazy. No one suspected, and I toiled thus every night, and the
dogs grew fat and fatter, and the people lean and leaner. They
grumbled and demanded the fulfilment of prophecy, but Moosu
restrained them, waiting for their hunger to grow yet greater. Nor
did he dream, to the very last, of the trick I had been playing on
the empty caches.
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Moral Emblems by Robert Louis Stevenson: With song and dance descry
Adown the morning breeze
An islet in the sky:
In Araby the dry,
As o'er the sandy plain
The panting camels cry
To smell the coming rain:
So all things over earth
A common law obey,
And rarity and worth
Pass, arm in arm, away;
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from La Grenadiere by Honore de Balzac: and on the other MARIE."
"Here they are, mother."
"Those are your certificates of birth, darling; you will want them.
Give them to our poor, old Annette to keep for you; ask her for them
when you need them. Now," she continued, "is there not another paper
as well, something in my handwriting?"
"Yes, mother," and Louis began to read, "MARIE WILLEMSENS, BORN
AT----"
"That is enough," she broke in quickly, "do not go on. When I am dead,
give that paper, too, to Annette, and tell her to send it to the
registrar at Saint-Cyr; it will be wanted if my certificate of death
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Across The Plains by Robert Louis Stevenson: a crowd of somewhat unsympathetic holiday-makers, you may hear God
served with perhaps more touching circumstances than in any other
temple under heaven. An Indian, stone-blind and about eighty years
of age, conducts the singing; other Indians compose the choir; yet
they have the Gregorian music at their finger ends, and pronounce
the Latin so correctly that I could follow the meaning as they
sang. The pronunciation was odd and nasal, the singing hurried and
staccato. "In saecula saeculoho-horum," they went, with a vigorous
aspirate to every additional syllable. I have never seen faces
more vividly lit up with joy than the faces of these Indian
singers. It was to them not only the worship of God, nor an act by
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