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Today's Stichomancy for Elizabeth Taylor

The first excerpt represents the past or something you must release, and is drawn from Confidence by Henry James:

of experiments, was trying combinations at roulette. But he was not to be found in any of the gilded chambers, among the crowd that pressed in silence about the tables; so that Bernard presently came and began to wander about the lamp-lit terrace, where innumerable groups, seated and strolling, made the place a gigantic conversazione. It seemed to him very agreeable and amusing, and he remarked to himself that, for a man who was supposed not to take especially the Epicurean view of life, Gordon Wright, in coming to Baden, had certainly made himself comfortable. Longueville went his way, glancing from one cluster of talkers to another;

The second excerpt represents the present or the deciding factor of the moment, and is drawn from An Occurrence at Owl Creek Bridge by Ambrose Bierce:

By nightfall he was fatigued, footsore, famished. The thought of his wife and children urged him on. At last he found a road which led him in what he knew to be the right direction. It was as wide and straight as a city street, yet it seemed untraveled. No fields bordered it, no dwelling anywhere. Not so much as the barking of a dog suggested human habitation. The black bodies of the trees formed a straight wall on both sides, terminating on the horizon in a point, like a diagram in a lesson in perspective. Overhead, as he looked up through this rift in the wood, shone great golden stars looking unfamiliar and grouped in strange


An Occurrence at Owl Creek Bridge
The third excerpt represents the future or something you must embrace, and is drawn from Concerning Christian Liberty by Martin Luther:

but unbelief.

It is certainly true that, in the sight of men, a man becomes good or evil by his works; but here "becoming" means that it is thus shown and recognised who is good or evil, as Christ says, "By their fruits ye shall know them" (Matt. vii. 20). But all this stops at appearances and externals; and in this matter very many deceive themselves, when they presume to write and teach that we are to be justified by good works, and meanwhile make no mention even of faith, walking in their own ways, ever deceived and deceiving, going from bad to worse, blind leaders of the blind, wearying themselves with many works, and yet never