The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Confessio Amantis by John Gower: The longe day, what thing he dede,
This ymage in the same stede
Was evere bi, that ate mete
He wolde hire serve and preide hire ete,
And putte unto hire mowth the cuppe;
And whan the bord was taken uppe, 400
He hath hire into chambre nome,
And after, whan the nyht was come,
He leide hire in his bed al nakid.
He was forwept, he was forwakid,
He keste hire colde lippes ofte,
 Confessio Amantis |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Christ in Flanders by Honore de Balzac: task the whole strength of a will and intelligence but little
corrupted in the course of a life of mechanical and passive obedience.
So emulous was he of a calm and tranquil courage greater than his own,
that at last, perhaps unconsciously, something of that mysterious
nature passed into his own soul. His admiration became an instinctive
zeal for this man, a boundless love for and belief in him, such a love
as soldiers feel for their leader when he has the power of swaying
other men, when the halo of victories surrounds him, and the magical
fascination of genius is felt in all that he does. The poor outcast
was murmuring to herself:
"Ah! miserable wretch that I am! Have I not suffered enough to expiate
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The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Commentary on the Epistle to the Galatians by Martin Luther: is a weak and beggarly element because it makes people weak and beggarly.
The Law has no power and affluence to make men strong and rich before God.
To seek to be justified by the Law amounts to the same thing as if a person
who is already weak and feeble should try to find strength in weakness, or as
if a person with the dropsy should seek a cure by exposing himself to the
pestilence, or as if a leper should go to a leper, and a beggar to a beggar to
find health and wealth.
Those who seek to be justified by the Law grow weaker and more destitute
right along. They are weak and bankrupt to begin with. They are by nature the
children of wrath. Yet for salvation they grasp at the straw of the Law. The
Law can only aggravate their weakness and poverty. The Law makes them ten
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Love and Friendship by Jane Austen: yet received some consolation in the reflection of my having paid
every attention to her, that could be offered, in her illness. I
had wept over her every Day--had bathed her sweet face with my
tears and had pressed her fair Hands continually in mine--. "My
beloved Laura (said she to me a few Hours before she died) take
warning from my unhappy End and avoid the imprudent conduct which
had occasioned it. . . Beware of fainting-fits. . . Though at the
time they may be refreshing and agreable yet beleive me they will
in the end, if too often repeated and at improper seasons, prove
destructive to your Constitution. . . My fate will teach you
this. . I die a Martyr to my greif for the loss of Augustus. .
 Love and Friendship |