| The first excerpt represents the past or something you must release, and is drawn from Christ in Flanders by Honore de Balzac: features the imperturbability of the other's face, applying to this
task the whole strength of a will and intelligence but little
corrupted in the course of a life of mechanical and passive obedience.
So emulous was he of a calm and tranquil courage greater than his own,
that at last, perhaps unconsciously, something of that mysterious
nature passed into his own soul. His admiration became an instinctive
zeal for this man, a boundless love for and belief in him, such a love
as soldiers feel for their leader when he has the power of swaying
other men, when the halo of victories surrounds him, and the magical
fascination of genius is felt in all that he does. The poor outcast
was murmuring to herself:
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from Poems by Oscar Wilde: Afraid he might not wake, and then afraid
Lest he might wake too soon, fled back, and then, fond renegade,
Returned to fresh assault, and all day long
Sat at his side, and laughed at her new toy,
And held his hand, and sang her sweetest song,
Then frowned to see how froward was the boy
Who would not with her maidenhood entwine,
Nor knew that three days since his eyes had looked on Proserpine;
Nor knew what sacrilege his lips had done,
But said, 'He will awake, I know him well,
He will awake at evening when the sun
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The third excerpt represents the future or something you must embrace, and is drawn from De Profundis by Oscar Wilde: whose dull unimaginative lives had been but a mode of death rose as
it were from the grave when he called them; or that when he taught
on the hillside the multitude forgot their hunger and thirst and
the cares of this world, and that to his friends who listened to
him as he sat at meat the coarse food seemed delicate, and the
water had the taste of good wine, and the whole house became full
of the odour and sweetness of nard.
Renan in his VIE DE JESUS - that gracious fifth gospel, the gospel
according to St. Thomas, one might call it - says somewhere that
Christ's great achievement was that he made himself as much loved
after his death as he had been during his lifetime. And certainly,
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