Today's Stichomancy for Faith Hill

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Time Machine by H. G. Wells:

I had not, I said to myself, come into the future to carry on a miniature flirtation. Yet her distress when I left her was very great, her expostulations at the parting were sometimes frantic, and I think, altogether, I had as much trouble as comfort from her devotion. Nevertheless she was, somehow, a very great comfort. I thought it was mere childish affection that made her cling to me. Until it was too late, I did not clearly know what I had inflicted upon her when I left her. Nor until it was too late did I clearly understand what she was to me. For, by merely seeming fond of me, and showing in her weak, futile way that she cared for me, the little doll of a creature presently gave my

The Time Machine

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Othello by William Shakespeare:

Bra. So did I yours: Good your Grace pardon me. Neither my place, nor ought I heard of businesse Hath rais'd me from my bed; nor doth the generall care Take hold on me. For my perticular griefe Is of so flood-gate, and ore-bearing Nature, That it engluts, and swallowes other sorrowes, And it is still it selfe

Duke. Why? What's the matter? Bra. My Daughter: oh my Daughter! Sen. Dead? Bra. I, to me.

Othello

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Augsburg Confession by Philip Melanchthon:

with divers afflictions, and to be crucified with Christ.

Moreover, they teach that every Christian ought to train and subdue himself with bodily restraints, or bodily exercises and labors that neither satiety nor slothfulness tempt him to sin, but not that we may merit grace or make satisfaction for sins by such exercises. And such external discipline ought to be urged at all times, not only on a few and set days. So Christ commands, Luke 21, 34: Take heed lest your hearts be overcharged with surfeiting; also Matt. 17, 21: This kind goeth not out but by prayer and fasting. Paul also says, 1 Cor. 9, 27: I keep under my body and bring it into subjection.

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Ion by Plato:

exhorting his soldiers?

ION: Yes, that is the sort of thing which the rhapsode will be sure to know.

SOCRATES: Well, but is the art of the rhapsode the art of the general?

ION: I am sure that I should know what a general ought to say.

SOCRATES: Why, yes, Ion, because you may possibly have a knowledge of the art of the general as well as of the rhapsode; and you may also have a knowledge of horsemanship as well as of the lyre: and then you would know when horses were well or ill managed. But suppose I were to ask you: By the help of which art, Ion, do you know whether horses are well managed, by your skill as a horseman or as a performer on the lyre--what would you