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The excerpt represents the core issue or deciding factor on which you must meditate, and is drawn from Crito by Plato: honour, and unless we can at once find other and better principles, I am
certain not to agree with you; no, not even if the power of the multitude
could inflict many more imprisonments, confiscations, deaths, frightening
us like children with hobgoblin terrors (compare Apol.). What will be the
fairest way of considering the question? Shall I return to your old
argument about the opinions of men?--we were saying that some of them are
to be regarded, and others not. Now were we right in maintaining this
before I was condemned? And has the argument which was once good now
proved to be talk for the sake of talking--mere childish nonsense? That is
what I want to consider with your help, Crito:--whether, under my present
circumstances, the argument appears to be in any way different or not; and
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