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Today's Stichomancy for George Orwell

The first excerpt represents the past or something you must release, and is drawn from Protagoras by Plato:

There is no other.

And there is the acute in sound?

True.

To which the only opposite is the grave?

There is no other, he said, but that.

Then every opposite has one opposite only and no more?

He assented.

Then now, I said, let us recapitulate our admissions. First of all we admitted that everything has one opposite and not more than one?

We did so.

And we admitted also that what was done in opposite ways was done by

The second excerpt represents the present or the deciding factor of the moment, and is drawn from A Voyage to Arcturus by David Lindsay:

will do only honourable deeds, wherever he may be."

"I'll set Maskull on his way," said Panawe.

"There's no need," replied Maskull. "The way is plain."

"But talking shortens the road."

Maskull turned to go.

Joiwind pulled him around toward her softly. "You won't think badly of other women on my account?"

"You are a blessed spirit," answered he.

She trod quietly to the inner extremity of the cave and stood there thinking. Panawe and Maskull emerged into the open air. Halfway down the cliff face a little spring was encountered. Its

The third excerpt represents the future or something you must embrace, and is drawn from Myths and Myth-Makers by John Fiske:

his money is pouring out the sunshine, the golden shower of Danae; the Queen is the Moon, and her transparent honey the moonlight; the Maid is the 'rosy-fingered' Dawn, who rises before the Sun, her master, and hangs out the clouds, his clothes, across the sky; the particular blackbird, who so tragically ends the tale by snipping off her nose, is the hour of sunrise." In all this interpretation there is no a priori improbability, save, perhaps, in its unbroken symmetry and completeness. That some points, at least, of the story are thus derived from antique interpretations of physical events, is in harmony with all that we know concerning nursery rhymes.


Myths and Myth-Makers