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Today's Stichomancy for George S. Patton

The first excerpt represents the past or something you must release, and is drawn from The Sportsman by Xenophon:

huntsman has only to call in the hounds and beat up another. If not, his business is to follow up the pack full speed, and not give in, but on through thick and through thin, for toil is sweet. And if again they chance upon her in the chevy,[31] his cheery shout will be heard once more, "Right so! right so, hounds! forward on, good hounds!"

[31] {apantosi diokousai auton}, al. "come across the huntsman again."

But if the pack have got too long a start of him, and he cannot overtake them, however eagerly he follows up the hunt--perhaps he has altogether missed the chase, or even if they are ranging close and giving tongue and sticking to the scent, he cannot see them--still as he tears along he can interrogate the passer-by: "Hilloa there, have

The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Message by Honore de Balzac:

and the loveliest rounded contours, that the sight of her awakened an irresistible desire of possession in the depths of the heart. Her eyes were bright and dark and expressive, her movements graceful, her foot charming. An experienced man of pleasure would not have given her more than thirty years, her forehead was so girlish. She had all the most transient delicate detail of youth in her face. In character she seemed to me to resemble the Comtesse de Lignolles and the Marquise de B----, two feminine types always fresh in the memory of any young man who has read Louvet's romance.

In a moment I saw how things stood, and took a diplomatic course

The third excerpt represents the future or something you must embrace, and is drawn from The Augsburg Confession by Philip Melanchthon:

the Christian name and religion, in what way, namely, effectually to withstand his furor and assaults by strong and lasting military provision; and then also concerning dissensions in the matter of our holy religion and Christian Faith, that in this matter of religion the opinions and judgments of the parties might be heard in each other's presence; and considered and weighed among ourselves in mutual charity, leniency, and kindness, in order that, after the removal and correction of such things as have been treated and understood in a different manner in the writings on either side, these matters may be settled and brought back to one simple truth and Christian concord, that for