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Today's Stichomancy for George S. Patton

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from My Bondage and My Freedom by Frederick Douglass:

noise," "make a noise,"_ and _"bear a hand,"_ are the words usually addressed to the slaves when there is silence amongst them. This may account for the almost constant singing <76>heard in the southern states. There was, generally, more or less singing among the teamsters, as it was one means of letting the overseer know where they were, and that they were moving on with the work. But, on allowance day, those who visited the great house farm were peculiarly excited and noisy. While on their way, they would make the dense old woods, for miles around, reverberate with their wild notes. These were not always merry because they were wild. On the contrary, they were mostly of a


My Bondage and My Freedom
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Essays of Travel by Robert Louis Stevenson:

'Where are you working?' asks one in pure white linen from top to toe. 'At the Carrefour de l'Epine,' returns the other in corduroy (they are all gaitered, by the way). 'I couldn't do a thing to it. I ran out of white. Where were you?' 'I wasn't working. I was looking for motives.' Here is an outbreak of jubilation, and a lot of men clustering together about some new-comer with outstretched hands; perhaps the 'correspondence' has come in and brought So-and-so from Paris, or perhaps it is only So-and-so who has walked over from Chailly to dinner.

'A TABLE, MESSIEURS!' cries M. Siron, bearing through the court the first tureen of soup. And immediately the company begins to settle

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach:

Exodus 30: 35 And thou shalt make of it incense, a perfume after the art of the perfumer, seasoned with salt, pure and holy.

Exodus 30: 36 And thou shalt beat some of it very small, and put of it before the testimony in the tent of meeting, where I will meet with thee; it shall be unto you most holy.

Exodus 30: 37 And the incense which thou shalt make, according to the composition thereof ye shall not make for yourselves; it shall be unto thee holy for the LORD.

Exodus 30: 38 Whosoever shall make like unto that, to smell thereof, he shall be cut off from his people.'

Exodus 31: 1 And the LORD spoke unto Moses, saying:

Exodus 31: 2 'See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;

Exodus 31: 3 and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

Exodus 31: 4 to devise skilful works, to work in gold, and in silver, and in brass,

Exodus 31: 5 and in cutting of stones for setting, and in carving of wood, to work in all manner of workmanship.

Exodus 31: 6 And I, behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all that are wise-hearted I have put wisdom, that they may make all that I have commanded thee:


The Tanach
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from A Tramp Abroad by Mark Twain:

old Peter and I planted ourselves as firmly as the rocks would permit; the rope was taut between us, and the jerk came on us both as on one man. We held; but the rope broke midway between Taugwalder and Lord Francis Douglas. For a few seconds we saw our unfortunate companions sliding downward on their backs, and spreading out their hands, endeavoring to save themselves. They passed from our sight uninjured, disappeared one by one, and fell from the precipice to precipice onto the Matterhorn glacier below, a distance of nearly four thousand feet in height. From the moment the rope broke it was impossible to help them.