| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Alexandria and her Schools by Charles Kingsley: that one Reason, that one Divine Element, must be a person also? At
least, so strong was the instinct of even the Heathen schools in this
direction, that the followers of Plotinus had to fill up the void which
yawned between man and the invisible things after which he yearned, by
reviving the whole old Pagan Polytheism, and adding to it a Daemonology
borrowed partly from the Chaldees, and partly from the Jewish rabbis,
which formed a descending chain of persons, downward from the highest
Deities to heroes, and to the guardian angel of each man; the meed of
the philosopher being, that by self-culture and self-restraint he could
rise above the tutelage of some lower and more earthly daemon, and
become the pupil of a God, and finally a God himself.
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Z. Marcas by Honore de Balzac: on the destiny of men. There is a certain secret and inexplicable
concord or a visible discord between the events of a man's life and
his name which is truly surprising; often some remote but very real
correlation is revealed. Our globe is round; everything is linked to
everything else. Some day perhaps we shall revert to the occult
sciences.
Do you not discern in that letter Z an adverse influence? Does it not
prefigure the wayward and fantastic progress of a storm-tossed life?
What wind blew on that letter, which, whatever language we find it in,
begins scarcely fifty words? Marcas' name was Zephirin; Saint Zephirin
is highly venerated in Brittany, and Marcas was a Breton.
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