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Today's Stichomancy for Ian McKellan

The first excerpt represents the past or something you must release, and is drawn from Kwaidan by Lafcadio Hearn:

or blood-drinking pretas... Anyhow the malevolence of the Culex fasciatus would justify the suspicion that some wicked human soul had been compressed into that wailing speck of a body...

Now, to return to the subject of kerosene-oil, you can exterminate the mosquitoes of any locality by covering with a film of kerosene all stagnant water surfaces therein. The larvae die on rising to breathe; and the adult females perish when they approach the water to launch their rafts of eggs. And I read, in Dr. Howard's book, that the actual cost of freeing from mosquitoes one American town of fifty thousand inhabitants, does not exceed three hundred dollars!...

I wonder what would be said if the city-government of Tokyo -- which is


Kwaidan
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Battle of the Books by Jonathan Swift:

fate of kingdoms depended on them; and they were usually attended with a humble audience of young students from the inns of courts, or the universities, who, at due distance, listened to these oracles, and returned home with great contempt for their law and philosophy, their heads filled with trash under the name of politeness, criticism, and belles lettres.

By these means the poets, for many years past, were all overrun with pedantry. For, as I take it, the word is not properly used; because pedantry is the too front or unseasonable obtruding our own knowledge in common discourse, and placing too great a value upon it; by which definition men of the court or the army may be as

The third excerpt represents the future or something you must embrace, and is drawn from The Smalcald Articles by Dr. Martin Luther:

hypocrisy, and did not mortify the lust for sins [flames of sin]; for they had to grieve, while they would rather have continued to sin, if it had been free to them.

As regards confession, the procedure was this: Every one had [was enjoined] to enumerate all his sins (which is an impossible thing). This was a great torment. From such as he had forgotten [But if any one had forgotten some sins] he would be absolved on the condition that, if they would occur to him, he must still confess them. In this way he could never know whether he had made a sufficiently pure confession [perfectly and correctly], or when confessing would ever have