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Today's Stichomancy for Jack Kerouac

The first excerpt represents the past or something you must release, and is drawn from This Side of Paradise by F. Scott Fitzgerald:

AMORY: (Wildly) I don't care! You're spoiling our lives! ROSALIND: I'm doing the wise thing, the only thing. AMORY: Are you going to marry Dawson Ryder? ROSALIND: Oh, don't ask me. You know I'm old in some waysin otherswell, I'm just a little girl. I like sunshine and pretty things and cheerfulnessand I dread responsibility. I don't want to think about pots and kitchens and brooms. I want to worry whether my legs will get slick and brown when I swim in the summer. AMORY: And you love me. ROSALIND: That's just why it has to end. Drifting hurts too much.


This Side of Paradise
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Emma by Jane Austen:

ought to do,) "I cannot imagine how he could do such a thing by you, of all people in the world! The very last person whom one should expect to be forgotten!--My dear Mr. E., he must have left a message for you, I am sure he must.--Not even Knightley could be so very eccentric;-- and his servants forgot it. Depend upon it, that was the case: and very likely to happen with the Donwell servants, who are all, I have often observed, extremely awkward and remiss.--I am sure I would not have such a creature as his Harry stand at our sideboard for any consideration. And as for Mrs. Hodges, Wright holds her very cheap indeed.--She promised Wright a receipt, and never sent it."


Emma
The third excerpt represents the future or something you must embrace, and is drawn from The Smalcald Articles by Dr. Martin Luther:

That the Pope is not, according to divine law or according to the Word of God the head of all Christendom (for this [name] belongs to One only, whose name is Jesus Christ), but is only the bishop and pastor of the Church at Rome, and of those who voluntarily or through a human creature (that is, a political magistrate) have attached themselves to him, to be Christians, not under him as a lord, but with him as brethren [colleagues] and comrades, as the ancient councils and the age of St. Cyprian show.

But to-day none of the bishops dare to address the Pope as brother as was done at that time [in the age of Cyprian]; but