| The first excerpt represents the past or something you must release, and is drawn from Ferragus by Honore de Balzac: Cochin hospital, the Capucines, the hospital La Rochefoucauld, the
Deaf and Dumb Asylum, the hospital of the Val-de-Grace; in short, all
the vices and all the misfortunes of Paris find their asylum there.
And (that nothing may lack in this philanthropic centre) Science there
studies the tides and longitudes, Monsieur de Chateaubriand has
erected the Marie-Therese Infirmary, and the Carmelites have founded a
convent. The great events of life are represented by bells which ring
incessantly through this desert,--for the mother giving birth, for the
babe that is born, for the vice that succumbs, for the toiler who
dies, for the virgin who prays, for the old man shaking with cold, for
genius self-deluded. And a few steps off is the cemetery of Mont-
Ferragus |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Father Damien by Robert Louis Stevenson: correction; thanks to you, the public has them in their bluntness.
They are almost a list of the man's faults, for it is rather these
that I was seeking: with his virtues, with the heroic profile of
his life, I and the world were already sufficiently acquainted. I
was besides a little suspicious of Catholic testimony; in no ill
sense, but merely because Damien's admirers and disciples were the
least likely to be critical. I know you will be more suspicious
still; and the facts set down above were one and all collected from
the lips of Protestants who had opposed the father in his life.
Yet I am strangely deceived, or they build up the image of a man,
with all his weakness, essentially heroic, and alive with rugged
|
The third excerpt represents the future or something you must embrace, and is drawn from On the Duty of Civil Disobedience by Henry David Thoreau: quietly declare war with the State, after my fashion, though
I will still make use and get what advantages of her I can,
as is usual in such cases.
If others pay the tax which is demanded of me, from a
sympathy with the State, they do but what they have already
done in their own case, or rather they abet injustice to a
greater extent than the State requires. If they pay the tax
from a mistaken interest in the individual taxed, to save
his property, or prevent his going to jail, it is because
they have not considered wisely how far they let their
private feelings interfere with the public good.
On the Duty of Civil Disobedience |
