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Today's Stichomancy for Jennifer Aniston

The first excerpt represents the past or something you must release, and is drawn from War and Peace by Leo Tolstoy:

the edge of the forest where it reached out to Shamshevo, to have a look at the part of the French bivouac they were to attack next day.

"Well, old fellow," said he to the peasant guide, "lead us to Shamshevo."

Denisov, Petya, and the esaul, accompanied by some Cossacks and the hussar who had the prisoner, rode to the left across a ravine to the edge of the forest.

CHAPTER V

The rain had stopped, and only the mist was falling and drops from the trees. Denisov, the esaul, and Petya rode silently, following the peasant in the knitted cap who, stepping lightly with outturned


War and Peace
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Reef by Edith Wharton:

have made Owen happy. You were all so good to me--I wanted so to stay with you! I suppose you'll say that makes it worse: my daring to dream I had the right...But all that doesn't matter now. I won't see Owen unless you're willing. I should have liked to tell him what I've tried to tell you; but you must know better; you feel things in a finer way. Only you'll have to help him if I can't. He cares a great deal...it's going to hurt him..."

Anna trembled. "Oh, I know! What can I do?"

"You can go straight back to Givre--now, at once! So that Owen shall never know you've followed him." Sophy's clasped

The third excerpt represents the future or something you must embrace, and is drawn from Euthyphro by Plato:

weighing machine?

EUTHYPHRO: To be sure.

SOCRATES: But what differences are there which cannot be thus decided, and which therefore make us angry and set us at enmity with one another? I dare say the answer does not occur to you at the moment, and therefore I will suggest that these enmities arise when the matters of difference are the just and unjust, good and evil, honourable and dishonourable. Are not these the points about which men differ, and about which when we are unable satisfactorily to decide our differences, you and I and all of us quarrel, when we do quarrel? (Compare Alcib.)

EUTHYPHRO: Yes, Socrates, the nature of the differences about which we