| The first excerpt represents the past or something you must release, and is drawn from The Master of Ballantrae by Robert Louis Stevenson: an Irish savage," said the Colonel; "and I deserve to be shot for
not breaking the matter more artistically to a lady. But here are
the Master's own letters; one for each of the three of you; and to
be sure (if I know anything of my friend's genius) he will tell his
own story with a better grace."
He brought the three letters forth as he spoke, arranged them by
their superscriptions, presented the first to my lord, who took it
greedily, and advanced towards Mrs. Henry holding out the second.
But the lady waved it back. "To my husband," says she, with a
choked voice.
The Colonel was a quick man, but at this he was somewhat
|
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The House of Dust by Conrad Aiken: Slides down the knotted sheet, swings over the wall,
To fall to the street with a cat-like fall,
Slinks round a quavering rim of windy light,
And at last is gone,
Leaving his empty cell for the pallor of dawn . . .
The mother whose child was buried to-day
Turns her face to the window; her face is grey;
And all her body is cold with the coldness of rain.
He would have grown as easily as a tree,
He would have spread a pleasure of shade above her,
He would have been his father again . . .
|
The third excerpt represents the future or something you must embrace, and is drawn from Gorgias by Plato: CALLICLES: I do not heed a word of what you are saying, and have only
answered hitherto out of civility to Gorgias.
SOCRATES: What are we to do, then? Shall we break off in the middle?
CALLICLES: You shall judge for yourself.
SOCRATES: Well, but people say that 'a tale should have a head and not
break off in the middle,' and I should not like to have the argument going
about without a head (compare Laws); please then to go on a little longer,
and put the head on.
CALLICLES: How tyrannical you are, Socrates! I wish that you and your
argument would rest, or that you would get some one else to argue with you.
SOCRATES: But who else is willing?--I want to finish the argument.
|