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Today's Stichomancy for Jerry Lewis

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Art of War by Sun Tzu:

states: "Wei Wu Ti strung together Sun Wu's Art of War," which in turn may have resulted from a misunderstanding of the final words of Ts`ao King's preface. This, as Sun Hsing-yen points out, is only a modest way of saying that he made an explanatory paraphrase, or in other words, wrote a commentary on it. On the whole, this theory has met with very little acceptance. Thus, the SSU K`U CH`UAN SHU says: "The mention of the 13 chapters in the SHIH CHI shows that they were in existence before the HAN CHIH, and that latter accretions are not to be considered part of the original work. Tu Mu's assertion can certainly not be taken as proof."


The Art of War
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Emerald City of Oz by L. Frank Baum:

add much to the load because he was stuffed with straw.

"You will notice I have one oat-field on my property," he remarked, as they drove away. "Oat-straw is, I have found, the best of all straws to re-stuff myself with when my interior gets musty or out of shape."

"Are you able to re-stuff yourself without help?" asked Aunt Em. "I should think that after the straw was taken out of you there wouldn't be anything left but your clothes."

"You are almost correct, madam," he answered. "My servants do the stuffing, under my direction. For my head, in which are my excellent brains, is a bag tied at the bottom. My face is neatly painted upon one side of the bag, as you may see. My head does not need re-stuffing,


The Emerald City of Oz
The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Euthyphro by Plato:

our gifts. There is no doubt about what they give to us; for there is no good thing which they do not give; but how we can give any good thing to them in return is far from being equally clear. If they give everything and we give nothing, that must be an affair of business in which we have very greatly the advantage of them.

EUTHYPHRO: And do you imagine, Socrates, that any benefit accrues to the gods from our gifts?

SOCRATES: But if not, Euthyphro, what is the meaning of gifts which are conferred by us upon the gods?

EUTHYPHRO: What else, but tributes of honour; and, as I was just now saying, what pleases them?

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Walden by Henry David Thoreau:

of rest at the end of the week -- for Sunday is the fit conclusion of an ill-spent week, and not the fresh and brave beginning of a new one -- with this one other draggle-tail of a sermon, should shout with thundering voice, "Pause! Avast! Why so seeming fast, but deadly slow?" Shams and delusions are esteemed for soundest truths, while reality is fabulous. If men would steadily observe realities only, and not allow themselves to be deluded, life, to compare it with such things as we know, would be like a fairy tale and the Arabian Nights' Entertainments. If we respected only what is inevitable and has a right to be, music and poetry would resound along the streets.


Walden