| The first excerpt represents the past or something you must release, and is drawn from A Heap O' Livin' by Edgar A. Guest: I care not what the reason
Men travel east and west,
Or what the month or season --
The home-town is the best.
The home-town is the glad town
Where something real abides;
'Tis not the money-mad town
That all its spirit hides.
Though strangers scoff and flout it
And even jeer its name,
It has a charm about it
A Heap O' Livin' |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Reason Discourse by Rene Descartes: arterial vein into the grand artery without passing through the lung. In
the next place, how could digestion be carried on in the stomach unless
the heart communicated heat to it through the arteries, and along with
this certain of the more fluid parts of the blood, which assist in the
dissolution of the food that has been taken in? Is not also the operation
which converts the juice of food into blood easily comprehended, when it
is considered that it is distilled by passing and repassing through the
heart perhaps more than one or two hundred times in a day? And what more
need be adduced to explain nutrition, and the production of the different
humors of the body, beyond saying, that the force with which the blood, in
being rarefied, passes from the heart towards the extremities of the
Reason Discourse |
The third excerpt represents the future or something you must embrace, and is drawn from The Large Catechism by Dr. Martin Luther: foregoing petitions, so that it is not possible always to stand firm in
such a persistent conflict.
Therefore there is here again great need to call upon God and to pray:
Dear Father, forgive us our trespasses. Not as though He did not
forgive sin without and even before our prayer (for He has given us the
Gospel, in which is pure forgiveness before we prayed or ever thought
about it). But this is to the intent that we may recognize and accept
such forgiveness. For since the flesh in which we daily live is of such
a nature that it neither trusts nor believes God, and is ever active in
evil lusts and devices, so that we sin daily in word and deed, by
commission and omission by which the conscience is thrown into unrest,
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