| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from To the Lighthouse by Virginia Woolf: vision would come to her, and her eyes, half closing, sought something
to base her vision on. She looked down the railway carriage, the
omnibus; took a line from shoulder or cheek; looked at the windows
opposite; at Piccadilly, lamp-strung in the evening. All had been part
of the fields of death. But always something--it might be a face, a
voice, a paper boy crying STANDARD, NEWS--thrust through, snubbed her,
waked her, required and got in the end an effort of attention, so that
the vision must be perpetually remade. Now again, moved as she was by
some instinctive need of distance and blue, she looked at the bay
beneath her, making hillocks of the blue spaces, again she was roused
as usual by something incongruous. There was a brown spot in the
 To the Lighthouse |
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Large Catechism by Dr. Martin Luther: power and strength to resist, the temptation, however, not being taken
away or removed. For while we live in the flesh and have the devil
about us, no one can escape temptation and allurements; and it cannot
be otherwise than that we must endure trials, yea, be engulfed in them;
but we pray for this, that we may not fall and be drowned in them.
To feel temptation is therefore a far different thing from consenting
or yielding to it. We must all feel it, although not all in the same
manner, but some in a greater degree and more severely than others; as,
the young suffer especially from the flesh, afterwards, they that
attain to middle life and old age, from the world, but others who are
occupied with spiritual matters, that is, strong Christians, from the
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| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Firm of Nucingen by Honore de Balzac: finger-ends, more particularly its scandalous chronicle, embellished
by added waggeries of his own. He sprang like a clown upon everybody's
back, only to do his utmost to leave the executioner's brand upon
every pair of shoulders.
The first cravings of gluttony satisfied, our neighbors reached the
stage at which we also had arrived, to wit, the dessert; and, as we
made no sign, they believed that they were alone. Thanks to the
champagne, the talk grew confidential as they dallied with the dessert
amid the cigar smoke. Yet through it all you felt the influence of the
icy esprit that leaves the most spontaneous feeling frost-bound and
stiff, that checks the most generous inspirations, and gives a sharp
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The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Timaeus by Plato: the balance between the two elements of it. The difficulty which Plato
feels, is that which all of us feel, and which is increased in our own day
by the progress of physical science, how the responsibility of man is to be
reconciled with his dependence on natural causes. And sometimes, like
other men, he is more impressed by one aspect of human life, sometimes by
the other. In the Republic he represents man as freely choosing his own
lot in a state prior to birth--a conception which, if taken literally,
would still leave him subject to the dominion of necessity in his after
life; in the Statesman he supposes the human race to be preserved in the
world only by a divine interposition; while in the Timaeus the supreme God
commissions the inferior deities to avert from him all but self-inflicted
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