| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Timaeus by Plato: were made by him of fire, the lesser nets and their cavities of air. The
two latter he made to pass into the mouth; the one ascending by the air-
pipes from the lungs, the other by the side of the air-pipes from the
belly. The entrance to the first he divided into two parts, both of which
he made to meet at the channels of the nose, that when the mouth was closed
the passage connected with it might still be fed with air. The cavity of
the network he spread around the hollows of the body, making the entire
receptacle to flow into and out of the lesser nets and the lesser nets into
and out of it, while the outer net found a way into and out of the pores of
the body, and the internal heat followed the air to and fro. These, as we
affirm, are the phenomena of respiration. And all this process takes place
|
The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Eve and David by Honore de Balzac: angry bitterness gained hold on him. He applied Parisian standards to
the quiet, temperate existence of the provinces, quite forgetting that
the narrow, patient life of the household was the result of his own
misdoings.
"They are bourgeoises, they cannot understand me," he said, setting
himself apart from his sister and mother and David, now that they
could no longer be deceived as to his real character and his future.
Many troubles and shocks of fortune had quickened the intuitive sense
in both the women. Eve and Mme. Chardon guessed the thoughts in
Lucien's inmost soul; they felt that he misjudged them; they saw him
mentally isolating himself.
|
| The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The Tanach: Deuteronomy 19: 9 if thou shalt keep all this commandment to do it, which I command thee this day, to love the LORD thy God, and to walk ever in His ways--then shalt thou add three cities more for thee, beside these three;
Deuteronomy 19: 10 that innocent blood be not shed in the midst of thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
Deuteronomy 19: 11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die; and he flee into one of these cities;
Deuteronomy 19: 12 then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Deuteronomy 19: 13 Thine eye shall not pity him, but thou shalt put away the blood of the innocent from Israel, that it may go well with thee.
Deuteronomy 19: 14 Thou shalt not remove thy neighbour's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that the LORD thy God giveth thee to possess it.
Deuteronomy 19: 15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment
Deuteronomy 19: 16 If an unrighteous witness rise up against any man to bear perverted witness against him;
 The Tanach |
The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Beast in the Jungle by Henry James: allowing for him; he couldn't on the whole call it anything else.
He allowed for himself, but she, exactly, allowed still more;
partly because, better placed for a sight of the matter, she traced
his unhappy perversion through reaches of its course into which he
could scarce follow it. He knew how he felt, but, besides knowing
that, she knew how he looked as well; he knew each of the things of
importance he was insidiously kept from doing, but she could add up
the amount they made, understand how much, with a lighter weight on
his spirit, he might have done, and thereby establish how, clever
as he was, he fell short. Above all she was in the secret of the
difference between the forms he went through--those of his little
|