| The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Protagoras by Plato: will find him seldom good for much in general conversation, but at any
point in the discourse he will be darting out some notable saying, terse
and full of meaning, with unerring aim; and the person with whom he is
talking seems to be like a child in his hands. And many of our own age and
of former ages have noted that the true Lacedaemonian type of character has
the love of philosophy even stronger than the love of gymnastics; they are
conscious that only a perfectly educated man is capable of uttering such
expressions. Such were Thales of Miletus, and Pittacus of Mitylene, and
Bias of Priene, and our own Solon, and Cleobulus the Lindian, and Myson the
Chenian; and seventh in the catalogue of wise men was the Lacedaemonian
Chilo. All these were lovers and emulators and disciples of the culture of
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The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from The Profits of Religion by Upton Sinclair: the capitalist ideas of the heathen empires. The Jews fell from
the stern justice of their fathers; and so came the prophets,
wild-eyed men of the people, clad in camel's hair and living upon
locusts and wild honey, breaking in upon priests and kings and
capitalists with their furious denunciations. And always they
incited to class war and social disturbance. I quote Conrad Noel
again:
Nathan and Gad bad been David's political advisers, Abijah had
stirred Jeroboam to revolt, Elijah had resisted Ahab, Elisha had
fanned the rebellion of Jehu, Amos thunders against the misrule
of the king of Israel, Isaiah denounces the landlords and the
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