| The first excerpt represents the past or something you must release, and is drawn from Adieu by Honore de Balzac: Just as d'Albon raised his gun, the colonel stopped him with a
gesture, and pointed to the form of a woman, probably the one who had
so keenly piqued his curiosity. At this moment she seemed lost in the
deepest meditation, and was coming with slow steps along a distant
pathway, so that the two friends had ample time to examine her.
She was dressed in a ragged gown of black satin. Her long hair fell in
masses of curls over her forehead, around her shoulders, and below her
waist, serving her for a shawl. Accustomed no doubt to this disorder,
she seldom pushed her hair from her forehead; and when she did so, it
was with a sudden toss of her head which only for a moment cleared her
forehead and eyes from the thick veil. Her gesture, like that of an
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Road to Oz by L. Frank Baum: following behind, like a royal bodyguard. The soldiers were painted in
bright colors and carried wooden guns, and after them came a fat
little man who attracted attention at once, although he seemed modest
and retiring. For he was made of candy, and carried a tin sugar-sifter
filled with powdered sugar, with which he dusted himself frequently so
that he wouldn't stick to things if he touched them. The High
Chamberlain had called him "The Candy Man of Merryland," and Dorothy
saw that one of his thumbs looked as if it had been bitten off by
some one who was fond of candy and couldn't resist the temptation.
The wax doll Queen spoke prettily to Dorothy and the others, and sent
her loving greetings to Ozma before she retired to the rooms prepared
 The Road to Oz |
The third excerpt represents the future or something you must embrace, and is drawn from Lay Morals by Robert Louis Stevenson: even the terror of eternal fire can teach a business man to
bend his imagination to such athletic efforts. Yet without
this, all is vain; until we understand the whole, we shall
understand none of the parts; and otherwise we have no more
than broken images and scattered words; the meaning remains
buried; and the language in which our prophet speaks to us is
a dead language in our ears.
Take a few of Christ's sayings and compare them with our
current doctrines.
'Ye cannot,' he says, 'SERVE GOD AND MAMMON.' Cannot? And
our whole system is to teach us how we can!
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