Tarot Runes I Ching Stichomancy Contact
Store Numerology Coin Flip Yes or No Webmasters
Personal Celebrity Biorhythms Bibliomancy Settings

Today's Stichomancy for John Von Neumann

The first excerpt represents the past or something you must release, and is drawn from A Heap O' Livin' by Edgar A. Guest:

No music that the robin spouts Is equal to their merry shouts; There is no foliage to compare With youngsters' sun-kissed, tousled hair: Spring's greatest joy beyond a doubt Is when it brings the children out.

REAL SINGING

You can talk about your music, and your operatic airs, And your phonographic record that Caruso's tenor bears;


A Heap O' Livin'
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Lord Arthur Savile's Crime, etc. by Oscar Wilde:

same low musical voice, and seemed as if she was afraid of some one listening. I fell passionately, stupidly in love, and the indefinable atmosphere of mystery that surrounded her excited my most ardent curiosity. When she was going away, which she did very soon after dinner, I asked her if I might call and see her. She hesitated for a moment, glanced round to see if any one was near us, and then said, "Yes; to-morrow at a quarter to five." I begged Madame de Rastail to tell me about her; but all that I could learn was that she was a widow with a beautiful house in Park Lane, and as some scientific bore began a dissertation on widows, as exemplifying the survival of the matrimonially fittest, I left and

The third excerpt represents the future or something you must embrace, and is drawn from Shakespeare's Sonnets by William Shakespeare:

But thou contracted to thine own bright eyes, Feed'st thy light's flame with self-substantial fuel, Making a famine where abundance lies, Thy self thy foe, to thy sweet self too cruel: Thou that art now the world's fresh ornament, And only herald to the gaudy spring, Within thine own bud buriest thy content, And tender churl mak'st waste in niggarding: Pity the world, or else this glutton be, To eat the world's due, by the grave and thee.

II