| The first excerpt represents the past or something you must release, and is drawn from Prince Otto by Robert Louis Stevenson: 'Madam, we are to break the treasury,' said Otto and he sketched to
her briefly, wittily, with here and there a touch of pathos, the
story of his visit to the farm, of his promise to buy it, and of the
refusal with which his demand for money had been met that morning at
the council; concluding with a few practical words as to the
treasury windows, and the helps and hindrances of the proposed
exploit.
'They refused you the money,' she said when he had done. 'And you
accepted the refusal? Well!'
'They gave their reasons,' replied Otto, colouring. 'They were not
such as I could combat; and I am driven to dilapidate the funds of
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The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Call of the Canyon by Zane Grey: the divine spark, belonged to the earth. She had only been ignorant,
mindless, feelingless, absorbed in the seeking of gain, blind to the truth.
She had to give. She had been created a woman; she belonged to nature; she
was nothing save a mother of the future. She had loved neither Glenn
Kilbourne nor life itself. False education, false standards, false
environment had developed her into a woman who imagined she must feed her
body on the milk and honey of indulgence.
She was abased now--woman as animal, though saved and uplifted by her power
of immortality. Transcendental was her female power to link life with the
future. The power of the plant seed, the power of the earth, the heat of
the sun, the inscrutable creation-spirit of nature, almost the divinity of
 The Call of the Canyon |
The third excerpt represents the future or something you must embrace, and is drawn from On the Duty of Civil Disobedience by Henry David Thoreau: To such the State renders comparatively small service, and a
slight tax is wont to appear exorbitant, particularly if
they are obliged to earn it by special labor with their hands.
If there were one who lived wholly without the use of money,
the State itself would hesitate to demand it of him.
But the rich man--not to make any invidious
comparison--is always sold to the institution which makes
him rich. Absolutely speaking, the more money, the less
virtue; for money comes between a man and his objects, and
obtains them for him; it was certainly no great virtue to
obtain it. It puts to rest many questions which he would
 On the Duty of Civil Disobedience |