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Today's Stichomancy for Julia Roberts

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from The Duchesse de Langeais by Honore de Balzac:

Like Crillon listening to the story of the Crucifixion, he was ready to draw his sword against the vapours. How could a man dare to speak just then to this suffering woman of the love that she inspired? Armand had already felt that it would be absurd to fire off a declaration of love point-blank at one so far above other women. With a single thought came understanding of the delicacies of feeling, of the soul's requirements. To love: what was that but to know how to plead, to beg for alms, to wait? And as for the love that he felt, must he not prove it? His tongue was mute, it was frozen by the conventions of the noble Faubourg, the majesty of a sick headache, the bashfulness of love. But no

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Sanitary and Social Lectures by Charles Kingsley:

must sink, into a life on a level with the sights, sounds, aye, the very smells, which surround them. It is not merely that the child's mind is contaminated, by seeing and hearing, in overcrowded houses, what he should not hear and see: but the whole physical circumstances of his life are destructive of self- respect. He has no means for washing himself properly: but he has enough of the innate sense of beauty and fitness to feel that he ought not to be dirty; he thinks that others despise him for being dirty, and he half despises himself for being so. In all raged schools and reformatories, so they tell me, the first step toward restoring self-respect is to make the poor fellows clean.

The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from The $30,000 Bequest and Other Stories by Mark Twain:

a bath. He called it "walking a plank." All the pupils liked it. At any rate, they never found any fault with it after trying it. When the owners were late coming for their ships, the Admiral always burned them, so that the insurance money should not be lost. At last this fine old tar was cut down in the fullness of his years and honors. And to her dying day, his poor heart-broken widow believed that if he had been cut down fifteen minutes sooner he might have been resuscitated.

Charles Henry Twain lived during the latter part of the seventeenth century, and was a zealous and distinguished missionary. He converted sixteen thousand South Sea islanders, and taught them

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from The Tanach:

Deuteronomy 7: 14 Thou shalt be blessed above all peoples; there shall not be male or female barren among you, or among your cattle.

Deuteronomy 7: 15 And the LORD will take away from thee all sickness; and He will put none of the evil diseases of Egypt, which thou knowest, upon thee, but will lay them upon all them that hate thee.

Deuteronomy 7: 16 And thou shalt consume all the peoples that the LORD thy God shall deliver unto thee; thine eye shall not pity them; neither shalt thou serve their gods; for that will be a snare unto thee.

Deuteronomy 7: 17 If thou shalt say in thy heart: 'These nations are more than I; how can I dispossess them?'

Deuteronomy 7: 18 thou shalt not be afraid of them; thou shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt:

Deuteronomy 7: 19 the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby the LORD thy God brought thee out; so shall the LORD thy God do unto all the peoples of whom thou art afraid.

Deuteronomy 7: 20 Moreover the LORD thy God will send the hornet among them, until they that are left, and they that hide themselves, perish from before thee.

Deuteronomy 7: 21 Thou shalt not be affrighted at them; for the LORD thy God is in the midst of thee, a God great and awful.


The Tanach