| The first excerpt represents the past or something you must release, and is drawn from Out of Time's Abyss by Edgar Rice Burroughs: the girl helping him, and then he tied the ends together until he
had three ropes about seventy-five feet in length. He fastened
these together at each end and without a word secured one of the
ends about the girl's body beneath her arms.
"Don't be frightened," he said at length, as he led her toward
the opening in the shaft. "I'm going to lower you to the river,
and then I'm coming down after you. When you are safe below,
give two quick jerks upon the rope. If there is danger there and
you want me to draw you up into the shaft, jerk once. Don't be
afraid--it is the only way."
"I am not afraid," replied the girl, rather haughtily Bradley
 Out of Time's Abyss |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from The Amazing Interlude by Mary Roberts Rinehart: shoulders go out with English officers in khaki, and listened to a babel
of high English voices, and - felt extremely alone and very subdued.
Henri came rather late. It was one of the things she was to learn about
him later - that he was frequently late It was only long afterward that
she realized that such time as he spent with her was gained only at the
cost of almost superhuman effort. But that was when she knew Henri's
story, and his work. She waited for him in the reception room, where a
man and a woman were having coffee and talking in a strange tongue.
Henri found her there, at something before nine, rather downcast and
worried, and debating about going up to bed. She looked up, to find him
bowing before her.
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The third excerpt represents the future or something you must embrace, and is drawn from Concerning Christian Liberty by Martin Luther: Such as the man himself is, whether in faith or in unbelief, such
is his work: good if it be done in faith; bad if in unbelief. But
the converse is not true that, such as the work is, such the man
becomes in faith or in unbelief. For as works do not make a
believing man, so neither do they make a justified man; but
faith, as it makes a man a believer and justified, so also it
makes his works good.
Since then works justify no man, but a man must be justified
before he can do any good work, it is most evident that it is
faith alone which, by the mere mercy of God through Christ, and
by means of His word, can worthily and sufficiently justify and
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