| The first excerpt represents the past or something you must release, and is drawn from Eugenie Grandet by Honore de Balzac: fancied she heard a cry like that of a dying person. It must be
Charles, she thought; he was so pale, so full of despair when she had
seen him last,--could he have killed himself? She wrapped herself
quickly in a loose garment,--a sort of pelisse with a hood,--and was
about to leave the room when a bright light coming through the chinks
of her door made her think of fire. But she recovered herself as she
heard Nanon's heavy steps and gruff voice mingling with the snorting
of several horses.
"Can my father be carrying off my cousin?" she said to herself,
opening her door with great precaution lest it should creak, and yet
enough to let her see into the corridor.
 Eugenie Grandet |
The second excerpt represents the present or the deciding factor of the moment, and is drawn from Edingburgh Picturesque Notes by Robert Louis Stevenson: ladies' fingers; and a few miles round Fife Ness is the
fatal Inchcape, now a star of guidance; and the lee shore
to the east of the Inchcape, is that Forfarshire coast
where Mucklebackit sorrowed for his son.
These are the main features of the scene roughly
sketched. How they are all tilted by the inclination of
the ground, how each stands out in delicate relief
against the rest, what manifold detail, and play of sun
and shadow, animate and accentuate the picture, is a
matter for a person on the spot, and turning swiftly on
his heels, to grasp and bind together in one
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The third excerpt represents the future or something you must embrace, and is drawn from Pivot of Civilization by Margaret Sanger: people, reveal the weakness of those Eugenists who minimize or
undervalue the importance of environment as a determining factor.
They affirm that heredity is everything and environment nothing, yet
forget that it is precisely those who are most universally subject to
bad environment who procreate most copiously, most recklessly and most
disastrously. Such marriage laws are based for the most part on the
infantile assumption that procreation is absolutely dependent upon the
marriage ceremony, an assumption usually coupled with the
complementary one that the only purpose in marriage is procreation.
Yet it is a fact so obvious that it is hardly worth stating that the
most fertile classes who indulge in the most dysgenic type of
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