Today's Stichomancy for Kobe Bryant

The first excerpt represents the element of Air. It speaks of mental influences and the process of thought, and is drawn from Barlaam and Ioasaph by St. John of Damascus:

same day were the beginning and the end of thy religious life. Thus, always forgetting the things which are behind, and reaching forth unto those things which are before, press toward the mark for the prize of the high calling of God in Christ Jesus, according to the exhortation of the holy Apostle, who saith, `Let us not faint; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are

The second excerpt represents the element of Fire. It speaks of emotional influences and base passions, and is drawn from Options by O. Henry:

slow, and kind of holding on to his words with his teeth:

"'Oh, I don't know! Maybe I could if I tried!'

"That was all that was said. Willie raised his hat, and we walked away.

"And, somehow, when he said that, I remembered, all of a sudden, the night of that dance and Willie brushing his hair before the looking- glass, and Myra sticking her head in the door to guy him.

"When we got back to Sam Houston Avenue, Willie says:

"'Well, so long, Ben. I'm going down home and get off my shoes and take a rest.'

"'You?' says I. 'What's the matter with you? Ain't the court-house

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The third excerpt represents the element of Water. It speaks of pure spiritual influences and feelings of love, and is drawn from Parmenides by Plato:

him, said, that he himself and Aristoteles and the whole company entreated Parmenides to give an example of the process. I cannot refuse, said Parmenides; and yet I feel rather like Ibycus, who, when in his old age, against his will, he fell in love, compared himself to an old racehorse, who was about to run in a chariot race, shaking with fear at the course he knew so well--this was his simile of himself. And I also experience a trembling when I remember through what an ocean of words I have to wade at my time of life. But I must indulge you, as Zeno says that I ought, and we are alone. Where shall I begin? And what shall be our first hypothesis, if I am to attempt this laborious pastime? Shall I begin with myself, and take my own hypothesis the one? and consider the consequences which follow

The fourth excerpt represents the element of Earth. It speaks of physical influences and the impact of the unseen on the visible world, and is drawn from Philebus by Plato:

everywhere, what eclecticisms and syncretisms and realisms and nominalisms were affecting the mind of Hellas. The decline of philosophy during this period is no less remarkable than the loss of freedom; and the two are not unconnected with each other. But of the multitudinous sea of opinions which were current in the age of Aristotle we have no exact account. We know of them from allusions only. And we cannot with advantage fill up the void of our knowledge by conjecture: we can only make allowance for our ignorance.

There are several passages in the Philebus which are very characteristic of Plato, and which we shall do well to consider not only in their connexion, but apart from their connexion as inspired sayings or oracles which receive